(Al-Maeda) 5 : 54
يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ

Oh you who believed! Whoever among you turns back from his True way of life, then Lord Allah will bring a people whom He will love and they will love Him, who will be humble towards the believers, stern towards the disbelievers, doing ‘Jihad’ in the way of Lord Allah, and will not be fearing the blame of any critic, that is the Bounty of Allah which He gives to anyone whom He wishes, and Allah is the Wide-knower.

By hiding and rejecting Adhikr which is the Permission of the Lord to become a believer, the Fujjar have become the true disbelievers who have turned away from the True way of life as explained in verses 2: 139; 3: 19, and 85. So the Three-Time-Knower Lord will entrust His Message Adhikr to other people belonging to Messenger Muhammad’s community as explained in verses 6: 89-90. Anyone from other people who utilizes Adhikr as the Balance and Trust to keep the universe in its equilibrium as well as the Strongest Weapon against all mischievous activities, and love the Lord, then Lord will love him back and also will help him back. Such people will be humble to the believers, while harsh and stern towards the disbelievers. They will do Jihad with Adhikr against the hypocrites as explained in verses 4: 150-151. Since the Bounty of the Lord is codified in the name of Adhikr, Lord became Impartial. He will not lead anyone to Paradise or Hell. But whether male or female who receives It and testifies It, it is for his sake; and if anyone falsifies It, it is for her loss as explained in verse 2: 111. The Lord has sent down Adhikr which explains everything as the Guidance, Mercy, and Herald for the true Muslims who submit wholly to Lord as explained in verse 16: 89. See explanation 2: 254; 3: 79-80, 90-91 and 5: 32-33.