And those who disbelieved are patrons of one another; and then if you are not doing so, there will be sedition on earth and great mischief.
It is told in verse 9: 100: “The first vanguard among the migrate and the helpers and those who followed them with the Best- Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers are flowing, wherein they will abide forever, that is the supreme triumph”. It is told in verse 9: 117: “Verily, Lord has already turned back into the Prophet, migrants and helpers who followed him in the hour of difficulty after the hearts of a party among them were almost inclined, and then He turned upon them, indeed, He is the Kind, the Merciful”. It is told in verse 49: 10: “The believers are in a single brotherhood, so you make settlement between your two brothers, and you fear Lord so that you may receive the Mercy”. It is told in verse 9: 71: “The believing men and believing women are patrons to one another. They command what is right and forbid what is wrong”. It is told in verse 31: 71-72: “The Trust—Adhikr—is revealed to punish hypocritical men and women as well as the Mushrik men and women, and to accept the repentance from believing men and women, and Lord is the Oft-forgiving, the Merciful”. Read together 33: 35 and 98: 6-8.
Today, since there is no group of believers anywhere in the world, there is no migration or Jihad with weapons. The odd-believer is commanded to do Jihad against the Kuffar and hypocrites who are hiding and rejecting Adhikr—the Best Interpretation of Lord’s Book mentioned in verse 25: 33. He will indulge in propagating Adhikr throughout the world irrespective of nation or religion to form a harmony of mankind. Adhikr teaches that there are 1000 communities of creatures who are glorifying and praying to Lord with their soul. So, the believer utilizing his intelligence does and encourages others to do organic farming and planting trees aiming the welfare of 1000 communities as explained in verses 2: 62 and 7: 205-206. See explanation 2: 177, 193, 254 and 8: 48.