(Al-Ahraf) 7 : 178
مَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي ۖ وَمَنْ يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ

Anyone whom Lord Allah guides, then he is guided; while who strays himself then such are the losers.

Lord has given mankind and Jinns the freedom either to be grateful or ungrateful. Mankind is deputed on earth to testify to them with what they have been provided as told in verse 6: 165. It is every individual who earns Paradise or Hell in their fourth phase as said in verses 3: 136 and 182. It is told in verse 16: 37 that even if you are eager to guide them, then indeed Lord does not guide the one who strayed himself, and they will not have anyone from the helpers. Through verse 30: 29 Lord says: "Who is there to guide the one whom Lord allowed to stray, and they will not have anyone from helpers". And through verses 39: 36-37 Lord says: "Anyone whom Lord lets go astray, then he has no one to guide, and the one whom Lord guides, then he has no one for straying". By teaching Adhikr from Paradise to mankind while they were created, Lord has become Impartial as told in verses 55: 1-4. Lord guides the one who turns into Him as explained in verse 13: 27. As Adhikr is codified as the Best Interpretation of Lord's Book today, whomever holdfasts Adhikr, he did holdfast Lord and is guided into the Straightpath as explained in verse 5: 48. It is told in verse 4: 79 that good is from Lord and evil is from oneself. So whoever transforms his Jinn soulmate into a believer with Adhikr, he can return to Paradise as explained in verse 3: 102.

 The hypocrites among the Fujjar always quote verses 30: 29 and 39: 36-37 to argue that Lord is guiding and straying them and they have no role in it. Thus they are not considering Lord as the Impartial. The concept of these Fujjar about the Impartial Lord is so evil that His curse and wrath are affected upon them as told in verse 48: 6. They have forgotten Lord so that He has also forgotten them as explained in verse 2: 152. By hiding and rejecting Adhikr, the Fujjar are strayed from the Straightpath. See explanation 2: 121; 3: 160, 185; 6: 104, and 22: 78.