Oh you who believed! You become the helpers of Allah, just like Jesus, the son of Maryam, told to the disciples: ‘who is there as my helpers into Allah?’; the disciples told: we are the helpers of Allah, thus a group from among the children of Israel believed, while a group disbelieved, then We strengthened those who believed upon their enemies, thus they became the overcomers.
Since it is taught by Lord Allah through His Messenger being the explanation of the verse 4: 118 that in each thousand, only one will become believer where as the nine hundred and ninety nine will become disbelievers, today it is commanded to propagate Adhikr-the Food, Clothe and Sight of human soul-to entire mankind aiming to form harmony of mankind and thereby to form tranquil and peaceful life all over the world. That means to teach the mankind that none has the right and freedom to select his era, nation, caste, tribe, sex, parents, etc. to take birth, and it is Allah who brings everyone to this world however He intends, and teach that none can make any other a believer, and mankind has no protectors or intercessors besides Allah, and that everyone should have to answer about the fourth phase of this worldly life to Allah alone by reading the book of deeds fastened around everyone’s neck which will be given to him as an illuminated spread open book and will be told to him ‘you read your book, today you are enough for your reckoning’ as explained in verses 17: 13-14. It is the inevitable duty of mankind to co-operate in good and virtue, and to make chance to thousand communities of Lord’s creatures for glorifying and praising the Lord with their soul. Since the Fujjar who are reading these verses in Arabic Qur’an prefer to the bodily and worldly life without considering the soul and Hereafter, they are the worst creatures among thousand communities of Lord’s creatures as explained in verses 8: 22; 25: 33-34; and 78: 6. It is told in verses 22: 40; and 47: 7 that Allah will help back the believers who help Him. See explanation 3: 52-58; 4: 1-2; and 25: 68-70.