Oh, you who believed! You become the helpers of Allah, just like Jesus, the son of Maryam, asked to the disciples: “Who is there as my helpers to Allah?”; the disciples answered: “We are the helpers of Allah;” thus a group from among the children of Israel believed, while a group disbelieved, then We strengthened those who believed against their enemies, thus they became the overcomers.
Since it is taught by Lord Allah through His Messenger as the explanation of verse 4: 118 that in each thousand, only one will become a believer whereas the nine hundred and ninety-nine will become disbelievers, today it is commanded to propagate Adhikr—the Food, Cloth, and Sight of the human soul—to entire mankind aiming to form the harmony of mankind and thereby to form a tranquil and peaceful life all over the world. That means to teach mankind that none has the right and freedom to select his era, nation, caste, tribe, sex, parents, etc., to take birth, and it is Allah who brings everyone to this world however He intends, and to teach that none can make any other a believer, and mankind has no protectors or intercessors besides Allah, and that everyone will have to answer about the fourth phase of this worldly life to Allah alone by reading the Book of deeds fastened around everyone’s neck which will be given to him as an illuminated spread-open book and he will be told: “You read your book, today you are enough for your reckoning,” as explained in verses 17: 13-14. It is the inevitable duty of mankind to cooperate in good and virtue, and to give a chance to thousand communities of the Lord’s creatures for glorifying and praising the Lord with their soul. Since the Fujjar who are reading these verses in the Arabic Qur’an prefer the bodily and worldly life without considering the soul and Hereafter, they are the worst creatures among the thousand communities of the Lord’s creatures as explained in verses 8: 22; 25: 33-34; and 98: 6. It is told in verses 22: 40 and 47: 7 that Allah will help back the believers who help Him. See explanation 3: 52-58; 4: 1-2; and 25: 68-70.