(Al-An'aam) 6 : 160
مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ

Whoever comes with a good deed, then he will have ten times good, and whoever comes with evil, he will not be rewarded except similar to it, and they will not be wronged.

Adhikr is revealed as the Balance and Criterion to distinguish between good and evil. Any deed which doesn't have any proof from Adhikr will not be accepted or rewarded near the Lord as explained in verse 2: 111. It is told in verse 40: 40 that whoever does an evil deed, he will not be rewarded except with similar of it, whereas whoever does a righteous deed provided that he is a believer, then those will be entered in Paradise, they will be nourished in It without any measure. It is told in verse 4: 124 that whoever does righteous deeds from male or female, and he is a believer, those will enter Paradise, and they will not be wronged a bit. Good deed means any deed under the Light and Proof of the Best Book Adhikr as explained in verses 4: 174-175. Without being a believer with Adhikr, nobody enters Paradise as explained in verse 10: 100. But whoever from other people belonging to Messenger's community such as Jains, Buddhists, Hindus, Jews, and Christians who didn't get Adhikr if believe in Lord and the Last Day and does honorable deeds, he has their reward with their Lord, and there shall be no fear upon him and for him will not be grieved as explained in verse 2: 62. But any among the Fujjar who didn't utilize Lord's Book after receiving, at the time of his death Lord will tell him that he was among the disbelievers as explained in verse 39: 59. Lord has taught through his illiterate Messenger: "Indeed your Lord is Merciful upon you; if anyone among you intends to do a good deed, but he couldn't, Lord will mark upon him a good. And if he does the good deed, he will be rewarded ten to seventy times or even more. If anyone intends to do an evil and he doesn't, it will be marked as a good upon him; and if one does an evil deed, it will be marked as an evil upon him". See the explanation 2: 261; 3: 27, 43; 4: 100, and 124.