(Yaaseen) 36 : 60
أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَنْ لَا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ

Oh children of Adam! Didn’t I take a covenant from you that you shouldn’t serve Satan; indeed he is a manifest enemy to you.

This scene describes the reckoning of the Mujirims in the Hereafter after they have been separated from the believers. The covenant referred to here is not mentioned explicitly in the Lord’s Book, but when the first man, Adam, was created in Paradise, the souls of all his progeny until the Last Day was created there as well. The Lord asked everyone, “Am I not your Lord?” and everyone answered, “Yes, we do witness,” as told in verses 7:172-173. By remembering the covenant made with the Lord, the believer will remember the Lord in all their standing, sitting, and laying positions. Whoever among the Arabic Quran-reading Fujjar does not do so is serving the deceiver, Satan, as told in verse 36:60.

As told in verses 43:36-39, whoever transforms their Jinn soul mate into a believer with Adhikr and keeps the Lord in their heart will die as a Muslim—one who submits fully to the Lord—as explained in verse 3:102. The Fujjar, without converting their Jinn soul mate into a believer with Adhikr, claim they are Muslims and the inhabitants of Paradise, while all others, such as Jains, Buddhists, Hindus, Jews, and Christians, are Kafirs (disbelievers) and the inhabitants of Hell. In reality, these Fujjar are the Kafirs and the inhabitants of Hell, as explained in verses 4:150-151 and 16:89. They will witness against their soul at the time of death, saying, “Indeed, we were the disbelievers,” as told in verse 7:37; and on the Day of Judgment, as told in verse 6:130. The Lord will tell such disbelievers at the time of their death that indeed they were among the disbelievers, as told in verse 39:59. Since they do not live here by identifying the Lord and Satan using Adhikr—the Insight—they will be entrapped by Satan and go to Hell—Satan’s abode—in the Hereafter, as explained in verse 4:118. See explanation 6:112; 19:44; 23:97-98; 35:5-6, 8.