Oh, you who believed! You spend out of what We have provided you with before a day comes in which there will be no bargaining, no friendship, and no intercession; and the disbelievers, they are the wrongdoers.
The one who becomes a believer with Adhikr which is the Permission of Lord mentioned in verse 10: 100 is having the aim of life that he has to prepare Paradise here in the fourth phase to inherit It in the seventh phase. The hypocrites who hide Adhikr and the Mushriks who attribute intercessors and intermediates to Lord rejecting Adhikr are the disbelievers and wrongdoers. They are not having the aim of life.
The Day mentioned in verse is the day of death for the individual, while in the case of mankind it is the Day of Judgment. Since this verse addresses the believers instead of mankind, it is clear that the disbelievers, wrongdoers, and transgressors will come only from the Arabic Quran reading Fujjar who are reading these verses. The one who doesn’t judge in his individual, family, and social life with Adhikr, those are disbelievers, wrongdoers, and transgressors as told in verses 5: 44, 45, and 47 respectively.
It is commanded to the believers through verses 10: 85-86 to pray as: “Our Lord! You make not us a trial to the wrongdoing people, and You save us with Adhikr (Your Mercy) from the disbelieving people”. Verses such as 5: 51; 6: 144; 28: 50 and 46: 10 end as: “Indeed, Allah doesn’t guide the wrongdoing people”. Both verses 5: 67 and 16: 107 end as: “Indeed, Lord Allah doesn’t guide the disbelieving people”. Disbelievers are mentioned in 520 places in Lord’s Book, whereas wrongdoers are mentioned in 220 places. All the hypocrites and Mushriks are included in disbelievers and wrongdoers.
Verses such as 2: 258; 3: 86, 151; 4: 168; 5: 72; 7: 37; 14: 13, 34; 17: 99; 18: 29; 21:97; 29: 68; 34: 31; 39: 32 and 46: 10 describe about the disbelievers and wrongdoers in the same verse. The disbelievers and the wrongdoers mentioned in continuous verses are the following 3: 56- 57, 116-117, 140-141, 149-150; 4: 167-168; 5: 44-45, 72-73; 6: 129-130; 7: 44-45; 8: 55-56; 10: 85-86; 11: 18-19, 67-68; 14: 27-28; 16: 27-28, 84-85; 18: 37-38; 21: 29-30; 22: 44-45, 71-72; 25: 26-27; 27: 43-44; 29: 46-47, 67-68; 30: 8-9; 35: 36-37, 39-40; 59: 16-17; 61: 7-8 and 71: 27-28. See explanation 1: 7; 2: 165-169 and 4: 150-151.