(Al-Baqara) 2 : 193
وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ ۖ فَإِنِ انْتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ

And you fight against them until there is no more sedition and the way of life becomes exclusively for Lord Allah; then if they retire, there is no hostility except upon the wrongdoers.

These verses permit the believers in Medina to fight, who were expelled from their own houses, from family members, and the country only because of that they believed in the Lord and invited mankind unto Him. Today, as there is no group of believers anywhere in the world, fighting with weapons and killing are not permitted. The odd believer should do Jihad against the hypocrites and their Kuffar with Adhikr which is the Strong Weapon for Jihad as told in verses 9: 73; 25: 52 and 66: 9. He should also propagate the Wise Reminder Adhikr throughout the world aiming for the harmony of mankind as explained in verse 2: 62. Thus the believer helps the Lord so that the Lord will help him back as explained in verses 22: 40; 47: 7 and 61: 14.

“And you fight them until there is no more sedition and the way of life becomes exclusively for the Lord” does not mean to fight for making the people believers. Instead, the odd believer who is one in a thousand should have the freedom to live by holding fast Adhikr as told in verse 5: 48.

The Arabic Quran reading Fujjar who read these verses have made their food ‘rejecting Adhikr’ as explained in verse 7: 26. They never change their decree from ledger Sijjeen of Hell (83: 7) into ledger Illiyeen of Paradise (83: 18). They are following twenty-nine pseudo-prophets and are welcoming Antichrist. So by the second coming of Jesus, these worthless people of Fujjar will be killed by the other people belonging to the Messenger's community who will approve Adhikr. Thus, command of verses 4: 91; 5: 33; 9: 5, 123, and 33: 60-61 will be implemented. At that time only these Fujjar will approve that not Arabic Quran, but Adhikr/Dhikree was Lord’s Book as told in verse 38: 8. See explanation 1: 7; 2: 165-167 and 8: 39-40.