And you don’t say about the one who is killed in the way of Lord Allah as: “They are dead!”; nay, they are living even though you perceive it not.
The battle of Bad’r was taken place to realize whether the Truth is with the believers or disbelievers as told in verses 8: 19 and 41. The battle of Uhud was taken place to identify the hypocrites and the believers among the Messenger’s followers as told in verses 3: 166-167. This verse is revealed as a reply to the sayings of hypocrites about the martyrs: “If they had obeyed us and had kept away from the battle, they would not have been killed”. The aimless hypocrites are thinking and propagating that by death, everything is finished. They are knowingly hiding the Criterion and Balance Adhikr with which one can identify the believer and the disbeliever. The hypocrites are those who have the body without the soul as told in verse 9: 55 and 63: 4. They will enter the Fire even without the Trial as told in verse 4: 145.
It is told about martyrs in the way of the Lord in verses 3: 169-170 as: “You shouldn’t reckon those believers who are killed in the way of the Lord as dead. Nay, they are living near their Lord enjoying their sustenance, rejoicing with whatever the Lord has bestowed from His Bounty, and heralding with those left behind who have not yet joined with them that no need to fear upon them and for them will not be grieved”.
Today, as Adhikr is codified as the Best Interpretation of Lord’s Book as told in verse 25: 33, and as there is no group of believers anywhere in the world, there is no Jihad with weapons. The odd believer should do Jihad with Adhikr against the hypocrites and Kuffar testifying verses 9: 73; 25: 52 and 66: 9. Through verse 14: 30 the believer is ordered to say to the Arabic Quran reading Fujjar who reject Adhikr: “You enjoy here a little; indeed, your returning is into the Fire”. The odd believer who holdfasts Adhikr, he did holdfast Lord and is guided into the Straightpath as explained in verse 5: 48. So the odd believer of these days will have more dignity than believers of the Messenger's period. See explanation 2: 3, 9-12, and 94-96.