And to wherever you started forth, then you turn your face towards the Sacred Masjid, and wherever all of you are, then turn your faces towards It so that mankind will not have any argument against you except for those among them who are wrongdoers. So, you fear them not, but you fear Me alone to fulfill My Favors upon you, and you might be rightly guided.
The life of believers who testify Adhikr should always be concentrated on Lord Allah. The Qibla is situated at Mecca (the center of the earth) as a symbol of the Lord. It is made to form unity and harmony among mankind. So, the believer wherever he may be should turn his heart towards It. It is a virtue to sit looking at Lord’s Book ‘Dhikree’ as well as Ka’bah as taught by Lord through His Messenger. Every deed of a believer like prayer, fasting, and pilgrimage should be concentrating the Qibla with the soul. The aim of situating Qibla is not to have any argument for mankind in the unity of Islam and the Oneness of the Lord. The believers will holdfast Lord by holding fast Adhikr as told in verses 3: 102-103 and 5: 48 so that nothing can harm him. After the single ‘Prostration of Recitation’ in the dusk and dawn, the believer prays as: “I am satisfied with Allah being Lord, Islam being my way of life, and Muhammad being the Messenger and Prophet”.
The Arabic Quran reading Fujjar are the unjust wrongdoers mentioned in 220 verses such as 6: 21; 21: 14, 97, and 62: 5. It is told in verses 18: 100-101: “Whoever doesn’t see or hear Dhikree after receiving It, they are the disbelievers into Hell”. The Fujjar are selecting sexual organs of the opposite gender as their Qibla as explained in verse 2: 110. By the proclamation of Mahdi in Hejaz, these Fujjar will be expelled from there while believers from mankind all over the world will be admitted there as explained in verse 9: 28. The Fujjar are mentioned as the worst creatures in verse 8: 22. They will never approve of Adhikr and Qibla until they are being killed by the other people belonging to the Messenger's community after the second coming of Jesus as explained in verse 2: 85. Verses 2: 53; 3: 103; 7: 158; 16: 15 and 43: 10 also end as: “And you might be rightly guided”. See explanation 2: 62, 186, and 7: 205-206.