(Al-Baqara) 2 : 145
وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَا تَبِعُوا قِبْلَتَكَ ۚ وَمَا أَنْتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ ۙ إِنَّكَ إِذًا لَمِنَ الظَّالِمِينَ

And even though you submit every Evidence to the people who were given the Book, they would not follow your ‘Qibla’, and you are not the follower of their ‘Qibla’, and some among them are not the followers of others ‘Qibla’; if you follow their whims after the Knowledge has come to you, then indeed you are among the wrongdoers.

Today, Adhikr is codified as the Best Interpretation of Lord’s Book through the Three-Time-Knower mentioned in verse 25: 59. It explains everything as told in verse 16: 89. It is the Three-Time-Knowledge of the Three-Time-Knower Lord. It is the Guidance, Mercy, and Herald for Muslims who submit wholly to the Lord. Adhikr will increase nothing except filth over filth for the Arabic Quran reading Fujjar who have made their food ‘rejecting Adhikr’ as explained in verse 7: 26. The Fujjar are denoted as the worst creatures for being deaf and dumb toward Adhikr/ Dhikree as told in verse 8: 22.

Fujjar all over the world are not following the Qibla. They are fixing the days of fasting, Eid, and Hajj by observing the new moon of their locality. Thus, they are observing the special days on different days throughout the world. Thereby they have become the Mushriks without accepting the Omnipotence of the Lord, and they are the only people prostrating to the moon rejecting the command of verse 9: 37. These worthless people mentioned in verse 25: 18 don’t even know that the day is not different anywhere in the world.

The Lord says to the believers through verse 3: 100: “If you obey anyone among the Fujjar, they will turn you back as disbelievers after you have believed”. Through verses 9: 73; 22: 78; 25: 52 and 66: 9 the believer is commanded not to obey the disbelievers, and to do great Jihad with Adhikr against them. See explanation 2: 78, 120, and 4: 49-50.