And We didn’t send any messenger except in the language of his people to explain clearly for them, and Allah strays whom He wishes and guides whom He wishes; and He is the Exalted, the Wise.
It is told in verse 46: 12: “And before this, the Book sent to Moses as Guide and as Mercy was there; and this is a Book testifying all previous Books, It is in the Arabic language to warn those who have wronged and as a Herald for Muhsins-those who live under the Light of Best Book”. It is told in verses 16: 43 and 21: 7: “And Lord has not sent Messengers before you except men with Adhikr; so, anyone who doesn’t know the Real knowledge about a thing should ask the author of Adhikr”.
All 313 Books were sent down in different languages with the same soul which is called Adhikr. And all 313 Messengers are sent down with Adhikr-the Truth and Proof-as told in verses 21: 24-25. It is told in verses 16: 89 and 102 that Adhikr explains each and everything is a Guidance, Mercy, and Herald for true Muslims. Today Adhikr-the Best Interpretation of Lord’s Book mentioned in verse 25: 33-is formed through the Three-Time-Knower mentioned in verses 25: 59. The Impartial Lord will not guide anyone to Paradise or Hell. So, the believer who testifies Adhikr only changes his fate from ledger Sijjeen of Hell (83: 7) into ledger Illiyeen of Paradise (83: 18).
The worthless Mujirims by hiding and rejecting Adhikr are serving Satan, but they are boasting that they are the Muslims. These Arabic Quran reading Fujjar are denoted as the worst among the 1000 communities of Lord’s creatures for being deaf and dumb against Adhikr as explained in verses 8: 22 and 55. They are the real disbelievers as told in 4: 150-151. Each one among them will die by witnessing that indeed, they were disbelievers as explained in verses 10: 60-61. They will be dragged prone on their faces into Hell, they are in the worst place and they are the most strayed as told in verse 25: 34. They will argue, quarrel, and curse each other in Hell as explained in verses 2: 165-167. See explanation 7: 178-179; 9: 115 and 12: 111.