The parable of those who disbelieve with their Lord is that their deeds are like ashes which the wind blows forcefully on a stormy day; for them will not benefit from whatever they used to earn; that is what the far astray.
It is told in verses 23: 103-111: “But the one who reduced his weight in the balance, they are the one who has lost their soul, they will abide in Hell forever. The Fire will burn their faces, and they therein will have grin smiles. It will be asked: "Were not My verses explained upon you and you used to reject them?" They will reply: "Our Lord, our wretchedness overcame us, and we were a strayed people. Our Lord, deliver us out of it, and if we aggress again, we would indeed be the wrongdoers". He will say: "You desperately remain in it and don’t speak to Me. Indeed, there was a group of My servants who said: 'Our Lord, we have believed, so you forgive us and have Mercy upon us, and You are the Best among the Merciful'. Then you took them in mockery until you forgot My Book Dhikree, and you used to laugh at them; indeed, I have rewarded them this Day for their patience, indeed they are successful". Those who are not seeing and hearing the Book Dhikree are the disbelievers into Hell as told in verses 18: 100-101. Those who rejected the verses of Lord and the meeting with Him will not have mass in their balance as explained in verse 2: 176. It is told in verses 25: 21-23: Fujjar who asked ‘why not Angels sent down to them and why they couldn’t see the Lord; they have become arrogant within themselves and become insolent with great insolence’. At the time of death when these Mujirims see the Angels, they will have no herald and they wish for a barricade of stone between them. And Lord will present all their deeds before them and will make them as dust dispersed”.
Today, Adhikr-the Best Interpretation of Lord’s Book-is formed. So, the Arabic Quran reading Fujjar will be dragged prone on their faces into Hell, they are in the worst place and they are the most strayed as told in verse 25: 34. See explanation 1: 7; 7: 8-9; 9: 53-55 and 13: 25.