(Ibrahim) 14 : 11
قَالَتْ لَهُمْ رُسُلُهُمْ إِنْ نَحْنُ إِلَّا بَشَرٌ مِثْلُكُمْ وَلَٰكِنَّ اللَّهَ يَمُنُّ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ ۖ وَمَا كَانَ لَنَا أَنْ نَأْتِيَكُمْ بِسُلْطَانٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

Their Messengers said to them: "We are only men like you, but Lord Allah favors upon whom He Wishes among His servants; it is not possible for us to bring you an Authority except with the Permission of Allah, and upon Allah do entrust the believers.

The Messenger is commanded to say through verse 18: 110: “Indeed, I am only a man like you, Inspiration had come into me that indeed your Deity is the Single Deity; so whoever expects the meeting with his Lord, let him do righteous deeds and not associate anyone in the dominion of his Lord". Satan has no authority upon believers who had entrusted upon their Lord with Adhikr; Satan’s authority is only upon those who choose him as patrons and those who associate him with Allah as told in verses 16: 99-100.

Adhikr is formed as Book today. So, without It, nobody can become a believer as explained in verse 10: 100. Whoever holdfasts Adhikr-the Safeguard, he did holdfast Lord and is guided into Straightpath. Only such a person will die as true Muslim as explained in verses 3: 101-102 and 5: 48. It is told in 16: 89 that Adhikr which explains each and everything is a Guidance, Mercy, and Glad tidings for the Muslims who submit wholly to their Lord. But the Arabic Quran reading Fujjar/Mujirims who are hiding and rejecting Adhikr are claiming that they are Muslims and are the inmates of paradise while other people such as Jains, Buddhists, Hindus, Jews, Christians are disbelievers and inmates of hell. Those Fujjar are the real disbelievers who are serving Satan and are the inmates of hell as explained in verses 2: 39 and 4: 150-151. They will die witnessing against their soul that; indeed, they were disbelievers as explained in verse 9: 18. They are destined to the 7 doors of Hell as explained in verses 9: 31 and 15: 44. See explanation 9: 51; 12: 38 and 13: 38.