(Yoonus) 10 : 6
إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَتَّقُونَ

Indeed in the alternation of the night and the day and what Lord Allah has created in the Heavens and the earth are signs for a heedful people.

Verse 2: 164 says: “Indeed, in the creation of Heaven and Earth, and the alternation of night and day, and in the ships sailing along the sea with the benefits for mankind, and in the water Lord Allah sent down from the sky, then with it revives the earth after its death, and in the scattering of every beast on it, in the rhythm of winds, and the clouds which are driven between the Sky and Earth are indeed signs for the people who utilize their intelligence”. Verses13: 2-4 say: “It is Lord Who erected the Heavens without pillars which you can see; then He established Himself above the Throne and made subject the sun and the moon, each running for a specified term. He arranges each matter; He details the verses so that you might be confirmed of the meeting with your Lord. And it is He Who spread the earth and placed therein firmly set mountains and rivers, and from all the fruits He made therein two mates; He causes the night to cover the day; indeed, in that are signs for a people who meditate and reflect. And within the land are neighboring plots and gardens of grapevines and crops and palm trees, several from a root or otherwise watered with one water; but We make some of them exceed others in fruit, indeed in that are there signs for a people who utilize their intelligence”. The believer who testifies Adhikr—the Best Interpretation of Lord’s Book mentioned in verse 25: 33—will only be heedful who accept Allah as the Owner of the universe. He will only reflect Adhikr into entire worlds to remind the Lord in one’s heart’s language. All other hypocrites and Kuffar who hide and reject Adhikr will be dragged into the Hell on their faces, they are in the worst place and they are the most strayed as told in verse 25: 34. See explanation 3: 190-191; 7: 185 and 16: 44.