ADHIKR

‘Ar’Rahman’ (the Impartial) means the One Who doesn’t send anyone either to the Paradise or to Hell. He gives His Favors on his creatures in this world without considering obedient or disobedient. Moreover, the Impartial Three Time Knower gives more Favors to the ungrateful disobedient persons in this world since their destiny is in Hell.

 ‘Ar’Raheem’ (the Merciful) means the One Who showers Mercy to the believers in this world and especially in the Hereafter. ‘Rahman’—the Impartial (the particular noble Name of the Lord)—was not accepted by the hypocrites and by their blind followers Mushriks. The disbelievers believe and propagate that Paradise and Hell are given by the Lord. They do not prostrate while reading the ‘verses of prostration’, especially while reading 19: 58 and 25: 60. So verses they saw, heard and read will argue and witness against them and will push them into the Hell. The believer who accepts the Lord as Impartial believe and propagate that anyone who prepares the Paradise in the 4th phase, he will inherit It in the 7th phase. The Arabic Quran reading Fujjar are reading these verses, but are not preparing the Paradise here. Thus they are earning the Hell for the 7th phase even though they are not doing so intentionally. The Kafirs will always quote ‘Raheem’—Merciful which is the noble name of Allah.

The Impartial: - Verses 43: 33-35 say: If it is not that all men might become in one way of life, We would have provided for everyone who denies the Impartial, the silver roof for their houses, stair-cases to go upstairs, doors to their houses and coaches to recline on and all the adornments with gems. But all these are nothing but the enjoyment of this life; the Hereafter in the sight of your Lord is for the heedful. Verse 25: 60 says: If they are told to prostrate before the Impartial, they would ask: Who is this Impartial? Do we prostrate to whom you command? It merely increases their disdain. Verse 13: 30 says: ‘Thus We have sent you to a community (communities have passed long before it) so that you may explain to them What We have inspired into you, even though they disbelieved with the Impartial. Say: He is my Lord, there is no Deity except Him, upon Him I do entrust, and towards Him I repent’. Verse 2: 163 says: Your Deity is the one Deity alone, there is no Deity except Him; the Impartial, the Merciful. Verses 27: 30; 41: 2, 59: 22 also end as: "He is the Impartial, the Merciful".

Verses 55: 1-4 say: ‘The Impartial! Who taught the Book, created men (bodily on Earth) and taught him the Explanation of the Book’. From this, it is clear that the Impartial is the One Who taught men soul of the Book from the Paradise and the Explanation after sending to the Earth. Through verse 43: 45 Lord Commands the Messenger Muhammad to ask the Messengers sent before him: Have the Lord appointed any deity other than the Impartial for serving? Verses 43: 19-20 say: They consider Angels who are the servants of Impartial as females! They say: If the Impartial had so wished, we would not have worshipped them. Through verse 43: 81 Lord Allah Commands to tell: If the Impartial had a son, I would have been the first to serve him. Verse 21: 36 says: ‘Whenever the disbelievers saw the Messenger, they treated him not except with ridicule. They ask: Is this the one who talks about your deity? They conceal Adhikr—the Remembrance of the Impartial Lord’. And as per verse 21: 42 the Lord commands to ask: "Who shields you in the night and in the day from the Impartial; nay, they are neglecting Adhikr—the Reminder of the Impartial". 

Verse 25: 26 says: True control belongs to the Impartial on the Day of Judgment; that day will be harsh for the disbelievers. Verse 26: 5 says: No new Reminder comes to them from the Impartial except they are neglecting It. Verse 36: 11 says: Indeed, you will only warn the one who follows Adhikr and who fears the Impartial Lord unseeingly. As told in verse 50: 33, the Paradise will be brought near the heedful who lives in fearing the Impartial unseeingly and who came with a heart turning to Him. It is told in verse 67: 3 that you can’t see any imperfection in the creation of the Impartial. Through verse 67: 19 the Lord asks: Have not they watched the birds flapping their wings in rows above them, none holds them up except the Impartial! He is the observant of each and everything. Verse 67: 29 commands to say: He is the Impartial, we believed with Him and upon Him we entrust; then indeed, you will know who is in manifest astray. In verse 17: 110 it is told: You call Lord Allah or the Impartial, by whatever name you call, all the best names belong to Him.

In verse 19: 58, after describing some of the Prophets and Messengers the Lord says: Whenever verses of the Impartial were recited to them, they fell down in prostration with a weeping heart. As told in verse 19: 61: Those who fear the Impartial unseeingly are promised with the Paradise of eternity. Verse 19: 87 says: They possess no power of intercession except for someone who has already fulfilled the covenant from the Impartial. Verse 20: 5 ends as: "The Impartial settled on the Throne". In verse 19: 75 it is told: "For those who are living a strayed life, the Impartial Lord will extend the life span". 

The Merciful: - Through verse 7: 32 the Lord asks: Who has forbidden Lord’s amenities which He has produced for His servants and the wholesome things from His provision? You say: it is for the believer in this world, and exclusively for them in the Hereafter. Verse 39: 53 says: My servants who have acted extravagantly against their soul still don’t despair of the Lord’s Mercy, indeed, Lord Allah forgives all offenses; He is the Oft-Forgiving, the Merciful. As per verses 39: 54-55 there are two conditions specified for getting forgiveness: (1) To turn towards the Lord by the soul and submit all will and power to Him before death happens (2) To follow the Best Book—Husna—before death happens unexpectedly. The Lord has only given 1 by 100 of His Mercy for all His creatures, whereas the rest 99 are kept with Him. The love and mercy which the creatures show each other here is just a part of that Mercy.

Rahmath (Mercy): - Through both verses 6: 12 and 54 Lord Allah says that He has prescribed Mercy as His stable character. By explaining the history of Prophet Moosa and Pharaoh through verses 26: 10-66, the history of Prophet Ibrahim and his people through verses 26: 69-102, the history of Prophet Nooh and his people through verses 26: 105-120, the history of Prophet Hood and his people Aa’d through verses 26: 123-138, the history of Prophet Swalih and his people Thamood through verses 26: 141-157, the history of Prophet Looth and his people through verses 26: 160-173, the history of Prophet Shuhaib and his people through verses 26: 176-189 the Lord says: Indeed, your Lord is the Exalted, the Merciful”. Through verse 26: 217 the Lord commands Prophets to entrust upon the Exalted, the Merciful Allah. 

Verses 28: 16; 34: 2; 41: 32; 42: 5; 46: 8; 49: 5, 14; 57: 28; 58: 12; 60: 7, 12; 64: 14; 66: 1; 73: 20 end as “Lord Allah is the Forgiving, the Merciful”.

In verses such as 6: 157; 7: 52, 203; 12: 111; 16: 64 it is told that Adhikr is the Guidance and a Mercy for the believers. As told in verse 11: 28 Prophet Nooh told his people: Oh my people! I am in a clear sign from my Lord, I also receive ‘Mercy’ from Him while you are blind regarding It; shall we compel you to accept It while you are hating It?” As told in verse 11: 63 Prophet Swalih told the same matter to his people. As told in verse 11: 88 Prophet Shuhaib asked his People: Oh My people! Have you considered that I bear an explanation from my Lord and He has provided me with the ‘Best Food from Himself. As told in verse 11: 94 it is told that We saved Shuhaib and those who believed with him with the ‘Mercy from Us. As per verses 11: 118-119 it is told that the people will not cease to dispute except the one who utilizes your Lord’s Mercy. The Mercy and the Best Food mentioned in all the above verses is Adhikr-the Lord’s Message to the entire mankind.

Through verses 10: 85-86 Lord Allah taught the believers to pray as: "Upon Lord Allah do we entrust; Oh our Lord, do not make us into a trial for the wrongdoing people and You save us with Your ‘Mercy’- Adhikr- from such disbelieving people". 

Messenger Muhammad explained about two women: One a prostitute in an earlier society who on seeing a dog which was sucking the soil out of extreme thirst tore her dress (to use it as a rope) and used her shoes to give water to it from the well. Due to this merciful deed, the Lord included her among the inmates of Paradise. But another hypocritical woman of the same society tied up a cat and made starving it causing its death by not allowing it even to seek prey on the Lord’s land. This cruel deed made her among the inmates of Hell. In brief, only the believers by understanding the Mercy of the Lord and his Messenger will show Mercy to other creatures.

It is told in verse 21: 107 that Messenger Muhammad has not been sent except as a Mercy for the entire worlds. But today if one utilizes Adhikr as the Balance and Criterion, he can see that the Arabic Quran reading Fujjar who are reading these verses are involved in mischievous and cruel activities like terrorism, bloodshed, bombing, etc. They, by rejecting the Lord’s Book (the Greatest Mercy—Adhikr) and disregarding the Messenger are following 29 pseudo-prophets and are welcoming the 30th pseudo-prophet Antichrist. By the second coming of Jesus, Antichrist will be killed and all the ‘other-people’ who approve Islam will kill these worst people implementing the command of verses 4: 91; 9: 123; 33: 60-61 and 48: 6. Only on that day, the whole of mankind will identify that Messenger Muhammad and Adhikr are the Mercy for the entire worlds.